If you haven’t heard, Randy Pausch passed away last night. I never met him personally, but he had a great impact on my life. His famous lecture “The Last Lecture” made a lasting impact on my life in ways that are continuing to develop. This news has saddened me greatly; we have lost a great man.

The brick walls are there for a reason. The brick walls are not there to keep us out; the brick walls are there to give us a chance to show how badly we want something. The brick walls are there to stop the people who don’t want it badly enough. They are there to stop the other people!” — from The Last Lecture

Which 24 hour news network conducted this interview with Richard Dawkins?

It’s interesting to compare this interview with the interview Dr. Dawkins had with Bill “we’ll do it live!” O’Reilly

Blogging from my iPhone is super slow. Wish I could write in landscape mode…

Hell, Once More

by josh

I know.  I promised myself that I would stop writing about this topic, but I just cannot resist this post any longer.  I keep developing my arguments about it because I feel it is the strongest argument against worshiping god, and whether or not the issue of god should be important.

I’m not going to rehash all those arguments in this post.  They’re out there and if you’re interested, you can go looking for them.  In this post, I’m just going to cover the latest addition to the argument.

One of the perceived weaknesses of my hell argument is that it assumes god’s sense of justice is the same as ours and that god may have knowledge of the full extent of our actions that we can’t even begin to understand.  I’ve dealt with these objections in the past in one way, and now I have a second way to deal with them.

Let me concede this point, for the sake of argument:  God has a better understanding of the consequences of our actions than we can possibly ever have.  Even if he explained them to us, we simply wouldn’t get it.  The argument offered is therefore, perhaps it’s possible for it to be just to have us tortured forever and ever.

This has always been a ridiculous objection, and I’ve usually answered it by saying that talking about justice in this way perverts the meaning of the word, because then it can mean anything, and you run into a Euthyphro-like dilemna relating to justice instead of piety.  Recently, however, I realized there is a much easier way to answer this.

As a society, we have recognized that it is wrong to punish the mentally handicapped or unstable because they did not understand what they were doing.  Instead, we provide different support.  Perhaps we sentence them to a mental institution.  What we don’t do is send them to do ‘hard time.’  (unless you live in Texas…)

The principle is the same when it comes to hell.  People who forward this argument are basically saying that it’s perfectly alright to punish someone who had no idea what they were doing, and couldn’t understand the situation.  Any normal, ethical, moral person would be disgusted with this idea.  But this isn’t simply putting a mentally retarded person on death row, for example.  In the U.S., we have laws against cruel and unusual punishment, and laws concerning the use of torture.  Unfortunately, the god these people believe in is not bounded by the laws of the United States, and is free to be as cruel, and to use as much torture as he wants.  Hell is full of both.

So what these people are really endorsing is the rough equivalent taking a mentally handicapped person, who committed some crime they couldn’t understand, and then torturing them for it, not just for a few days, but for all eternity, which is a heck of a long time.

I don’t know how many other ways there is to put it.  This belief is completely and utterly evil.  Not to mention, as I’ve shown again and again, completely indefensible.

I’m willing to wager that someone has made all of these arguments before.  For a while I was planning on writing a book on the subject, and who knows, I still might.  This issue is certainly something I’m passionate enough about.  I just can’t see how any person can possibly manage to continue to hold to this belief.

Well, I updated wordpress.  I thought it would be a painless experience, especially once things started off so nice.  Before long, though, I noticed something had gone horribly wrong.  All my categories had been blanked out.  Well, I think I’ve reverse-engineered them pretty well, but I can’t be sure.  I’ll spend some time tonight looking over them all.

Long story short: ALWAYS BACKUP BEFORE UPGRADES!

I knew that was what you were supposed to do… I just didn’t do it.

It’s worth the upgrade, though.  I started the upgrade because I wanted to use the iPhone wordpress app, but unfortunately, it’s not really working yet.

UPDATE: It’s not working.  Not too shabby, but there are a few strange issues… I’m gonig to keep working on it.

Well, what can I say?  I must be special.


The Few, The Proud, The Pradipta 416

In related news, I’m getting really tired of headhunters…

A week or two ago I was having a conversation with a friend of mine. We were discussing a situation she found herself in, something she had been quite excited about for quite sometime, though I have been less sure about. During the course of our conversation I was surprised to hear that she seemed to have started to share some of my reservations. I don’t want to go into specifics, in order to protect the guilty, but the abstract situation is this: my friend is apathetic about her own feelings, and continues to be in her situation because it makes other people happy. I wasn’t sure what to think about this, except to feel a profound sadness, coupled with the shock that someone could actually feel apathetic towards their own happiness. It was this conversation that started me thinking about apathy, and I wanted to share some of those thoughts now.

There is this phenomena where one hears a new word, or they discover something new, and then they suddenly start noticing it everywhere. This is called the Baader-Meinhof Phenomenon. While this isn’t exactly what I experienced, once I had ‘apathy’ on my mind, I started noticing it everywhere. I was stunned at times to see just how proud people can be of it. It’s the attitude that shows as ‘look at how much I don’t care about anything.’ Of course, at that level, there is some self-referential ‘caring’ going on. They care about showing other how much they don’t care. True and complete apathy would leave someone little more than an unmoving shell. But let’s leave that alone.

I started thinking about how this sort of attitude could come to be. I’m not a psychologist, or a sociologist, so this is my lay opinion. I’m sure that there are other factors involved, but the one I struck on is this: perhaps there is simply too much to care about.

In our new globalized world, we have global problems. We are inundated with problems we feel we should care about every day. Here’s a short, incomplete list that I came up with on the fly:

  1. Global Warming - Not only is this a global problem, but it’s one that individuals can’t really do anything about. They can live as ‘green’ as they can, but until you have most people doing this, not much will change, and perhaps it wouldn’t change even then. Global warming makes us face a deadly problem coupled with our own individual hopelessness.
  2. Overpopulation - The planet can only hold so many people, and our population is growing exponentially. We have limited resources, which are dwindling everyday. This problem is coupled by the moral and ethical dilemmas of controlling population growth. Is it acceptable to limit the number of children someone can have?
  3. Energy Consumption - This problem is tightly coupled with the first two. We have billions of people who need to use energy, and the way we’ve been generating that energy is through the use of fossil fuels, which [probably] leads to global warming. The issues of alternative energy are not clear. What is the average person supposed to do?

Here are some national issues for Americans:

  1. The War on Terror - What does this even mean? It all seemed so simple 7 years ago.
  2. Dwindling Rights - Coupled with #4. What are we supposed to do about our dwindling rights? It’s too surreal, why is this happening?
  3. Guantanamo Bay - Human rights violations. Waterboarding. Torture. These words haven’t been associated with our country very much, at least not seriously. How can we take them seriously now?
  4. Education Reform - Our educational system is far from perfect, but it’s too set in it’s ways to change. We’re stuck with it.
  5. Value of the Dollar - What does it even mean to have the dollar valued at it’s lowest ever?

I have eight things on this list, and realistically, I could have spent the next month just adding to is. Is the average person capable of even caring about all these, let alone understanding the nuances involved with them? I care about all of them in some abstract sense, but I can feel pretty hopeless about most of these. Even if I spent all my time dedicated to one of these issues, it’s unlikely to change anything. But that isn’t even a possibility. I must work to make a wage so I can pay my bills and deal with my own personal life. I realize that’s a rather cynical attitude, but it’s also true. There isn’t much one person can do.

It reminds me of the prisoner’s dilemma, but on a much more massive scale. In the prisoner’s dilemma, you have a situation where a person can gain or lose something of value. Here’s wikipedia’s explanation, which is much better than what I could have come up with:

Two suspects are arrested by the police. The police have insufficient evidence for a conviction, and, having separated both prisoners, visit each of them to offer the same deal. If one testifies (”defects”) for the prosecution against the other and the other remains silent, the betrayer goes free and the silent accomplice receives the full 10-year sentence. If both remain silent, both prisoners are sentenced to only six months in jail for a minor charge. If each betrays the other, each receives a five-year sentence. Each prisoner must choose to betray the other or to remain silent. Each one is assured that the other would not know about the betrayal before the end of the investigation. How should the prisoners act?

So basically, if everyone looks out for themselves, everyone ‘loses.’ If everyone cooperates except one person, that person ‘wins’ and everyone else ‘loses.’ The optimal solution for everyone is to have everyone cooperate. The problem is that when everyone is cooperating, the individual can start to think, ‘well, if I just look out for myself a little bit more, I can gain much more.’ It’s a very tempting thing to do. And so easy to do, especially when it can be done without anyone else knowing.

Hell, a whole book could be written about how this ‘game’ can be applied to just one of those issues listed above. But applying it to all of them, I think the answer is clear. It is simply easier to not care, and by not caring, there is nothing to worry about, and there is nothing to fail at.

Does this explain the prevalence of so much apathy? Maybe, maybe not.

But in any case, it’s something to be concerned about. Better add that to the list.

I’ve spent the morning getting familiar with the new iPhone software.  There is some good stuff here, some mediocre stuff, and some crappy stuff.

First, the crap.

1)  Weatherbug - You can only keep track of three cities.  It advertises that you can get radar images, but it gives you ‘the whole world’ and you have to zoom in on what you want.  Plus, the information isn’t even accurately represented.  This one is already uninstalled from my phone.

I recommend the ‘AccuWeather’ web program instead.  That’s what I’m sticking with for now, coupled with the built in weather app.

2)  Remote -  Is a cool concept but gives you absolutely no information about how to set it up.

3)  Movies.app - wouldn’t let me get out of the zip code box.  The interface here sucks terribly.  I highly recommend Box Office instead.

Mediocre:

1)  AIM - This is not ready for primetime yet, probably due to the fact that Apple’s push notification service isn’t going to be launched until a few months from now.  It keeps you signed in once you exit (which is good), but has no way to notify you when you get messages.  They show up in a bunch whenever you open the program.  To add insult to injury, they messages are blank.  Finally, there is no way to sign out, so I signed in somewhere else.  I expect this program will be improved quickly, though.

2)  Facebook - This is a nice improvment, except you can’t access people’s walls.  Other than that, it’s pretty cool.  I will be sticking with the web interface, however, until this gets updated.

Great:

1)  MLB At Bat - This works well.  The videos are clear, and it integrates with their web interface so you can get game summaries, box scores, etc.  I just wish there was a way to filter out the teams you don’t really care about.

2) Band - This app rocks.  The blues instrument has been providing me a lot of entertainment already.  Definitely worth the money.

3) MPG - Simple app for keeping track of your car.  Can’t get much better for a buck.

4) Twitterific - I had some trouble with this at first, but it seems to have gotten itself together.

5) Box Office - The interface is perfect.  Exactly what I needed.  I only wish I could set my ‘favorite’ theaters, and filter out the rest.

All in all, it’s a mixed bag.  The apps you pay for have a noticeably higher quality to them than the free apps for the most part.  There are a few exceptions, obviously.

What cool apps have you found?

Perhaps, I’m an idiot, but at least I’m an idiot with principles.

Americans have gained an unfortunate reputation for being terrible at geography, among other things. That was driven home recently in an episode I had with someone with a Ph.D. I won’t give out specifics, but the episode has stayed on my mind for a while.

This person had a mind map they were working on, and they were laying out some countries relative to the continents they reside in. What was this persons snafu? They had labeled Nicaragua and Cuba as belonging in South America.

Yikes!

I spotted their error immediately, and pointed out that this wasn’t actually correct. Then insisted it was right, though, and instead of arguing my point, I let the matter drop. After all, they have a Ph.D. What do I know with my lowly bachelors degree in music? Never-the-less, nearly two weeks have past, and it still bothers me. There were so many wrong things with this. The mind-map already had North America listed, which had Mexico, Canada, and the United States under it. Nothing wrong with that. I would have been ok if they had listed Nicaragua under ‘Central America’ even.

Actually, I’m not clear whether technically it should be North America, or Central America. But I do know it absolutely should not be listed under South America. Cuba is the same way. Should it be listed under ‘Caribbean,’ or ‘North America?’ Once again, though, ‘South America’ is just dead wrong.

The fact that these were wrong, though, isn’t what is truly bothering me. We all make little stupid mistakes like that. What really bothers me is that this person had absolutely no interest in what was actually true. They were set in their ways, and to hell with everyone else. They knew what was right, and any one who contradicted what they knew was wrong by default.

They did not have an empty cup:

A university professor went to visit a famous Zen master. While the master quietly served tea, the professor talked about Zen. The master poured the visitor’s cup to the brim, and then kept pouring. The professor watched the overflowing cup until he could no longer restrain himself. “It’s overfull! No more will go in!” the professor blurted. “You are like this cup,” the master replied, “How can I show you Zen unless you first empty your cup.”

This story has been on my mind lately.  There is so much one can learn from this.  The main point is that the professor had come to the zen master with a lot of preconceived notions.  He already knew what zen was, and came to the master, not in order to learn, but to demonstrate his own knowledge.  This is not necessarily bad, but the implication in the story is that he had come to the master in order to learn zen.  The lesson to draw from this story is that in order to learn, you need to be willing to learn.  You need to be able to leave what you know behind and absorb new knowledge.

The application of this lesson can go far beyond zen and buddhism itself.  As a music major, I had lessons every week with my euphonium professor.  What would have gotten accomplished if I had gone into the lessons under the impression that I already knew everything about playing euphonium?  I learned the most in these lessons when I had dropped my preconceived notions about music and playing.

It can apply in the classroom as well.  What’s the point in taking a history class when you already assume that you know it all?  We’ve all seen students like this in class.  They’re smart, they know what’s going on, they’ve studied on their own, outside of the classroom.  I’ve probably been that guy once or twice as well.  If I could go back to that time, I would tell myself to ‘empty my cup.’

I hear someone ask, ‘Doesn’t this attitude cause some epistemological issues?’  It certainly seems so, doesn’t it?  If we forsake all our knowledge when we go in to learn something new, we’ll never actually learn anything.  It becomes a useless philosophy.  As with most things, moderation and wisdom is the key.

Should I have an empty cup when talking to an young earth creationist, for example?  Or someone who believes that meditation will give you supernatural powers?  You might think that my answer to this is ‘no way,’ but this is not the case.  In situations like these, the important thing is listening, and that is how you apply the idea of ‘empty cup.’  If I was talking to a young earth creationist, for example, and assumed that what they were saying was just like every other young earth creationist I’ve ever heard, those are preconceived notions that interfere with communication.  I need to empty my cup of those notions and listen to what the person is saying.

And perhaps that is the real lesson here: a willingness to listen to what is being said instead of forcing our own notions on someone else.  Perhaps it doesn’t have anything at all to do with our own beliefs, but our willingness to actually listen to what someone else is saying rather than being interested in only giving our own perspectives.

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